Psalm 24:5  "They will receive blessing from the LORD and vindication from God their Savior." 

Blessings (good gifts) I have received: 
I have forgivenes from my many sins, renewed trust from my Savior, His face turned toward me, and His smile to inspire me, lifting from my sorrow, and a lowering from my prideful positon, hope when I'm afraid, joy when I'm down, a song in the morning, and a prayer at night, pardon for sin, and a peace that endureth, awareness of my failings, and redemption from my sins, healing for my body, rebuke for my attitude, and a calling from my wanderings.  I have received blessings from the Lord.  

Jesus is to me the bearer of Good News, the bringer of delight, and the solver of life's problems.  He is the strength for my day, my hope for tomrrow, my elder brother, and my beautiful Savior.  He always has been my Beloved and the Lover of my soul.  He is the One who gives life, breath, and guidance.  He always will be the One who loves me unconditionally.  Jesus Is to me the perfect example of the unmerited favor of God.  I have received blessings from the Lord. 

I need God in my life.  I need His unconditional love.  I need His unwavering compassion, and I need His eternal call.  I need His righeous judgements mixed with His unmerited favor.  I need His exalted presence condescending to me, I need His eternal existence to be available to mortal me, and I need His ultimate perfection to be beautifully linked to messed up me.  I am in need of blessings from the Lord. 

I have received so much.  I have been so blessed.  I am so unworthy, but He is still here.  He is still mine.  He is always good.  Praise Jesus that God raised Him from the dead, and it gives me hope that in all the dark places of our lives where we often dwell, in the times of great dispair, God is still good to me.  He is all of these things to me even when I am weary, even when I am tired, even when I am down, even when I am exhausted, even when I don't know, even when I can't see, even when I'm not right, especially when I am of little faith...GOD IS GOOD!   He died for me.  He preached for me.  He loved for me.  He lived for me.  He did not fail, or faulter.  HE IS GOOD!  

The first half of the verse is about blessings... but the scond half is about vindication.  

"God, I know of your blessings.  I can state these many blessings which are but the begginging of a long list.  But I dare not pray so specifically for vindication from You, or to be vindicated by You.  I know You are my Defender.  I thank You for Your defense.  If in Your divine will it is given, I receive it with thanks and worship.  But you have not treated me as my sins deserve, so I pray that others will not be treated as their sins deserve.  Let me simply be content to celebrate Your goodness until I see You more clearly.  Amen." 

I believe the church is in a state of flux regarding the long-heralded truth known as The Inerrancy of Scripture.  There are several well-known  Christian teachers who are teaching doctrines that are contrary to Scripture, and they often explain their teaching by advocating an understanding of scripture as full of errors.  "The Bible must be wrong", for example, because it doesn't make sense with my conclusions, or "The Bible is out of date", for example, because a modern issue is beyond it's teaching.  Still, many Bible teachers, including me, still hold to the doctrine of Biblical inerrancy and hold that any modern issues must still be understood in the context of full scriptureal authority. 

For generations, and without substantive resistance, the protestant church has taught that the Bible is the final authority for us.  For certain, there are areas of secular life about which the Bible is specifically silent.  In each of these instances the values and principles taught in scripture can be applied to discover not what God did say about these specific things, but what God would say about them, given what we know of God from the Scripture.  And thus, my generation and our denomination has had very little substantive conflict over whether God's Word is the final authority for our lives.     

But today there is reason for confusion.  Various Bible translations and paraphrases of the Scripture are full of contradictions.  Instead of making a thoughtful, discerning decision about which translation to read many people pick which one is easiest, most convenient, or which ever one is suggested to them.  Many years ago, while working at a Christian book store in Olathe, Kansas, I was given the task of being in charge of a large section of the store reserved for the display and sales of Bibles, Bible software, commentaries and reference materials, Bible study guides, etc.  One of my specific tasks was to create a catagorized binder which would give guidance to customers in selecting an apporpriate Bible or Commentary for them based upon what specific theology they adhered to, and which church they attended.  All of the material was Christian material, but the lines of demarkation were well drawn.  It was interesting work for me, then a masters student at Nazarene Theological Seminary, and also very eye-opening regarding the differences between our Christian churches.  Yes, there is much confusion out there.  

But the differences between denominations are minor compared to the lines being drawn today.  Many Christian leaders are casually lending support and lip-service to some well-known Christian teachers who have crossed some pretty formative lines in our theological understanding.  Instead of simply seeing lines of theological differentiation between denominations, we are now seeing in our churches, our schools, and in our publishing companies,  a re-emergence of leaders who clearly teach doctrine that is outside of orthodoxy.  The foundation of our Christian understanding of the truth is crumbling.  It is disturbing.  Among well-known and widely heard ministers there are those who teach such wrong doctrine as 1) Jesus may not have been born of a virgin, 2) Heaven and Hell may not be real places, 3) Creation may have been a Biblical myth, 4) Satan may not be a reality, 5) the Bible may not be the final authority on matters of faith, etc.  I have been shocked, then disturbed, then bewildered, and now am incensed by what I have heard and continue to hear.  The problem isn't that we are dumb, or even uninformed.  The problem is that we listen blindly to the wrong teachings.  The church needs to be repopulated by a generation of Christian leaders who rebuild our foundation of Christian thought finally on the authoritative Word of God.   

Let's look back at one Christian leader who got it right.  John Wesley sought out truth from several different sources, but strained all aquired truth through the authority of the Scripture.  His pathway to truth is now called the Wesleyan Quadrilateral.  Information about the Wesleyan Quadrilateral is widely available on the internet and the following information is from Wikipedia. 

The term itself was coined by 20th century American Methodist Albert C. Outler in his introduction to the 1964 collection John Wesley (ISBN 0-19-502810-4).[1][2] Upon examination of Wesley's work, Outler theorized that Wesley used four different sources in coming to theological conclusions. The four sources are:

• Scripture – the Holy Bible (Old and New Testaments)
• Tradition – the two millennia history of the Christian Church
• Reason – rational thinking and sensible interpretation
• Experience – a Christian's personal and communal journey in Christ.  (www.wikipedia.com)

Wesley taught that the world in which we live was a gift from God, but that man has spread the lies of the devil so widely that believers must adequately protect themselves in order to preserve holines of heart and life.  Wesley, himself, who came to be known as the father of Methodism, established many very methodical practices to keep himself from impurity, from sin, from temptation, and from wrong doctrine.  In his quest to keep himself and his doctrine well founded upon Scripture Wesley determined that any thought (reason) must be accountable to the Scripture, and personal experience must be accountable to Scripture, and any tradition of man, including what has been taught ot us by any human source must be accountable to the Scripture.  John Wesley was not so blind as to not see the mistakes that men make in translation.  Instead he was so convinced in the doctine of Biblical Authority that he founded his faith upon the belief that God would forever protect the inerrancy of His Word.  I believe that John Wesley would not have formed methodism at all if he had not believed in the inerancy of Scripture. 

In our day, many denominations are straying from this teaching.  The United Methodist Church, the standard bearer of the Wesleyan movement, is now forming doctrine based upon reason rather than Scripture.  The scripture is clear, for example, that homosexuality is a sin, but the UMC is now ordaining openly gay ministers.  Why?  Because they reason that the Scripture must be wrong when homosexuality  is forbidden there.  Do you see how reason has become the final authority instead of Scripture?  The Catholic church, who never stated aggrement with Wesley, has always believed that Church tradition is of higher authority than scripture.  This was the defining reason for the reformation; that men are saved by grace alone, but the Catholics church believes that that grace must come from the church.  And in recent years there have been a multitude of leaders teaching that something experienced in the throws of spiritual extacy is to be more formative to the individual even than the words of Scripture.  Friends, these teachings are wrong.  These avenues for pursuing the truth are good, but must always be understood through the Word of God.  We have a great deceiver (Satan) among us who wishes us to have only a form of Godliness.  This mere form of Godliness is attracive, and gathers large crowds, but it has no power.  It is deceit. 

Every Christian has the responsibility to know the Scripture so that we may test and approve the truth.